Kurt Vonnegut Essays - Slaughterhouse-Five, Billy Pilgrim

Kurt Vonnegut Kurt Vonnegut's character Billy Pilgrim, in Slaughterhouse-Five, is an American soldier in Europe in the last year of World War II. What he sees and does during his six months on the battlefield and as a prisoner of war have dominated his life. He comes to terms with the feelings of horror, guilt, and despair that are the result of his war experiences by putting the events of his life in perspective. He reorganizes his life by using the device of "time travel." Unlike everyone else, he does not live his life one day after another. Billy Pilgrim has become "unstuck in time," and he jumps around among the periods of life in a constant state of transience. In the beginning of the novel, it is December 1944 and Billy, along with three other American soldiers, is lost in a forest far behind enemy lines. Billy closes his eyes for a moment, drifts back to a day in his past, then suddenly opens his eyes in the future: it's 1965 and he is visiting his mother in a nursing home. He blinks, then time changes to 1958, then 1961, and finally he finds himself back in the forest in December 1944. Billy does not have much time to wonder about what has just happened. He has been captured almost immediately by German soldiers and put onto a train bound for eastern Germany. Aboard the train Billy has a great adventure into the future. He finds himself at the night of his daughter's wedding in 1967, where he is kidnapped by a flying saucer from the imaginary planet Tralfamadore. The aliens take Billy to their home planet and put him in a zoo. Then, as always seems to happen, Billy wakes up back in the war. The train arrives at a prison camp, and there a group of British officers throw a banquet for the American POWs. Before long he is traveling in time again, to a mental hospital in 1948, where he's visited by his fiancee, Valencia Merble. As soon as he recovers from his nervous breakdown, Billy will be set up in business as an optometrist by Valencia's father. Billy is introduced to science fiction by his hospital roommate, Eliot Rosewater, whose favorite author is Kilgore Trout. Trout's writing is terrible, but Billy comes to admire his ideas. Billy soon travels in time again to Tralfamadore, where he is the most popular exhibit in the zoo. His keepers love talking to him because his ideas are so strange to them. He thinks, for example, that wars could be prevented if people could see into the future as he can. The American POWs are now being moved to Dresdan, which as an "open city" of no military value has come through unscathed, while almost every other German city has been heavily bombed. Billy knows that Dresdan will soon be totally destroyed, even though there's nothing worth bombing there. The Americans are housed in building number five of the Dresdan slaughterhouse. There, Billy continues his time-travels. He survives a plane crash in 1968. A few years before that, he meets Kilgore Trout. Also, on Tralfamadore, he tells his zoo-mate, Montan Wildhack, about the bombing of Dresdan. Billy Pilgrim and the other American POWs take shelter in a meat locker beneath the slaughterhouse. When they go out the next day, Dresdan looks like the surface of the moon. Everything has been reduced to ashes and minerals, and everything is still hot. Nothing is moving anywhere. After months of digging corpses out of the ruins, Billy and the others wake up one morning to discover that their guards have disappeared. The war had now ended, and they are free men. There are many ways for an individual to cope with post-traumatic stress. The way in which one chooses to deal with emotionally taxing situations is determined, in part, by the individual's character traits. Because Billy Pilgrim is insecure and unable to effectively reestablish a sense of normalcy, he chooses "time-travel" as his own personal brand of denial. The result of his emotional journey was the further development of his character, as well as his neurosis.

Tom Stoppard and Rosencrantz and Guildenstern Are Dead essays

Tom Stoppard and Rosencrantz and Guildenstern Are Dead essays Although Tom Stoppard established his reputation with Rosencrantz and Guildenstern Are Dead when it was first produced in 1966, the playwright often appears reluctant to talk about his second play. Stoppard, who most critics report to be a very private person, repeatedly offers his interviewers only cryptic responses to their questions about the meaning of the piece. When asked whether or not Rosencrantz and Guildenstern embody any particular philosophy, Stoppard replied that the play does not reveal any profound theories or metaphysical insights "on a conscious level, but one is a victim and beneficiary of one's subconscious all the time and, obviously, one is making choices all the time. It's difficult for me to endorse or discourage particular theories I personally think that anybody's set of ideas which grows out of the play has its own validity." Stoppard, like many renowned playwrights before him, seems almost to delight in adopting such an equivocal stance. As he tells Rodger Hudson, Catherine Itzin, and Simon Trusslerthe editors of Theatre Quarterly in a frequently cited interview, "insofar as it's possible for me to look at my own work objectively at all, the element which I find most valuable is the one that other people are put off bythat is, that there is very often no single, clear statement in my plays." 1 Similarly, in an interview with Jon Bradshaw, Stoppard explains, "the play had no substance beyond its own terms, beyond its apparent situation. It was about two courtiers in a Danish castle. Two nonentities surrounded by intrigue, given very little information and much of that false. It had nothing to do with the condition of modern man or the decline of metaphysics. One wasn't thinking, 'Life is an anteroom in which one has to kill time.' Or I wasn't, at any rate. God help us, what a play that would have been. But Rosencrantz and Guildenstern weren't about that at all. It was about two blokes, right?" 2 Desp...

Buddhism

The spread of Buddhism throughout China sparked diverse responses from many individuals. Scholars from varying backgrounds and religions had differing opinions about Buddhism and multiple factors influenced their viewpoint. Factors such as what class they are from, what religion they are, and what events are happening at the time. Documents 2 and 3 are written by Chinese scholars who are in support of Buddhism and seem to be trying to inform others of the positives of Buddhism. The authors of Documents 4 and 6 are Confucian and part of the Tang court, and because of that they are against Buddhism. Documents 1 and 5 come from Buddhists (Document 1 is supposedly the first sermon preached by the Buddha himself) who are in favor of Buddhism. Chinese scholars are intelligent and literate, causing their viewpoint to be held in high regard. Because of this, Chinese scholars may have been able to influence others opinions. This is evident in Document 2, where Chinese scholar Zhi Dun tried to calm the people of the nation down and stick to their religion even when times are hard (Asian Nomads invaded Northern China during his period). Zhi Dun may have been trying to soothe the people by emphasizing on the spiritual side of Buddhism because he didn’t want the peasants to rebel. Similar to Document 2, Document 3 features an anonymous Chinese scholar who was defending Buddhism and trying to convince people to convert. In the form of a Qamp;A session, this Chinese scholar defends Buddhism and provides answers to difficult questions such as why Buddhism was never practiced by the sages of the past and Confucius. Both Documents 2 and 3 has authors that support Buddhism and gone out of their way to promote the religion. Documents 4 and 5, in my opinion, are clearly written by biased authors who are anti-Buddhism. Han You, a leading Confucian scholar and official and the Tang imperial court, mentioned that since Buddha’s sayings contain nothing about the ancient kinds and did not follow Confucian tradition, it is an evil and later generations should be spared from this â€Å"evil†. Tang Emperor Wu in Document 6 basically reiterated on this statement. Both authors believe that the spread of Buddhism is corrupt and that it is damaging to the public. However, both authors are part of the Tang court are also Confucian, so perhaps they are trying to resist Buddhism so that the new religion won’t overpower their authority. By speaking badly of Buddhism, they might convince the public to remain with Confucianism. Documents 1 and 5 are both very interesting. In fact, Document 1 contains the first sermon preached by the Buddha himself. Document 5 is written by a Buddhist scholar who is also favored by the Tang imperial household, which is quite distinctive. These two authors are unique individuals, and both support Buddhism. However, while Zong Mi supports Buddhism, he is also open-minded and respects both Confucius and the Buddha. He refers to them as perfect sages since their teachings lead to the creation of an orderly society. He differs from the rest of scholars in that he is basically neutral and doesn’t side with one religion over another. But even though these two authors are pro-Buddhism, there is a certain â€Å"voice† missing. I think a Buddhist peasant could contribute his opinion. Since he is from a lower class, he has the perspective of the religion from a poor person’s point of view and could have different feelings about it compared to higher class people such as Zong Mi and the Buddha.

Attention Deficit and Hyperactive Disorder Essay

Attention Deficit and Hyperactive Disorder - Essay Example Symptoms include difficulty staying focused and paying attention, difficulty controlling behavior, and hyperactivity (over-activity)† (par. 1). Doctors Phillips and Mersch identifies it as a â€Å"chronic biobehavioral disorder that initially manifests in childhood and is characterized by hyperactivity, impulsivity, and/or inattention† (Phillips and Mersch, 2011, p. 1). Types There were specifically three types of the disorder, to wit: (1) the inattentive type; (2) the hyperactive impulsive type; and (3) a combination of the inattentive and hyperactive impulsive types (Kids Health, 2011). As the terms suggests, the inattentive type exhibits the following signs and symptoms: unable to pay attention or focus on details, manifests apparent listening dilemmas, easily distracted, forgetful, avoids mental tasks. The hyperactive impulsive type, on the other hand, manifests symptoms of being on the go at all times; excessive talking, climbing or running; difficulty waiting, rema ining seated, and playing quietly; tendencies to interrupt; and fidgeting, among others. The third type, the combination of the two, exhibits a combination of the signs and symptoms above mentioned. Causes There are diverse theories that try to explain the root cause of the disorder. According to NIMH (2010), the actual cause could not be determined, but genetics could play a significant role in its manifestations. Other factors that could be attributed to preponderance to the disorder are environmental factors, injuries in the brain, and nutrition or some food elements in the diet, among others. A research conducted by Shaw et al. (2007) revealed that â€Å"children with ADHD who carry a particular version of a certain gene have thinner brain tissue in the areas of the brain associated with attention. This NIMH research showed that the difference was not permanent, however, and as children with this gene grew up, the brain developed to a normal level of thickness. Their ADHD sympt oms also improved† (Shaw et al., 2007, cited by NIMH: Causes, 2010, par. 3). In terms of environmental factors, studies have proven that parents who have been drinking alcohol and smoking have direct links to having children with ADHD (Linnet et al., 2003; Mick et al., 2002). Further, children at preschool levels found to have presumably been exposed to lead of high levels (through paint or plumbing fixtures) exhibited symptoms of the disorder (Braun et al., 2006). In terms of food additives, the research conducted by McCann (2007) aimed to establish a direct link between food with preservatives or artificial colors. Future researches are still required to validate this contention. Statistics The Centers of Disease Control and Prevention (CDC) reported the following relevant statistics on children with ADHD: ? Approximately 9.5% or 5.4 million children 4-17 years of age have ever been diagnosed with ADHD, as of 2007. ? The percentage of children with a parent-reported ADHD dia gnosis increased by 22% between 2003 and 2007. Boys (13.2%) were more likely than girls (5.6%) to have ever been diagnosed with ADHD. (CDC, n.d., 1). The information that boys were more likely to be afflicted with the disorder than girls have been supported in other studies such as the Phillips and Mersch (2011) who indicated â€Å"ADHD occurs two to four times more commonly in boys than girls (male to female ratio 4:1 for the predominantly hyperactive type vs. 2:1 for the predomi

Reflection Essay Example | Topics and Well Written Essays - 250 words - 55

Reflection - Essay Example Language is important resource which also serves as critical tool for disseminating information. Effectiveness of teaching and learning is indeed a constant effort which teachers apply by testing new approaches with learners. Thus methods of teaching need to be looked from new perspective of bonding with learners which can address their learning capabilities and make teaching and learning effective. I strongly agree with the writer that ELT has gradually lost its relevance as the basic purpose of ELT has been overridden by the researchers who believe that semantics of the language is more important. Language is important tool of communication and ELT becomes relevant for foreign students in English speaking nations. The fundamental aim of ELT was to ensure that foreign students were better equipped to assimilate within mainstream population and communicate effectively. But now ELT has evolved into important method of teaching to foreign students and become controversial as its theoretical aspects obstruct learners’ ability to communicate in the real world which actually defeats the very purpose of the language! Theories become effective only when their efficacy is tested in real world. Consequently, practice should be the basis of evolving theories. (words:

Laws Of War :: essays research papers

Laws of War The term "laws of war" refers to the rules governing the actual conduct of armed conflict. This idea that there actually exists rules that govern war is a difficult concept to understand. The simple act of war in and of itself seems to be in violation of an almost universal law prohibiting one human being from killing another. But during times of war murder of the enemy is allowed, which leads one to the question, "if murder is permissible then what possible "laws of war" could there be?" The answer to this question can be found in the Charter established at the International Military Tribunals at Nuremberg and Tokyo: Crimes against Humanity: namely, murder, extermination, enslavement, deportation, and other inhumane acts committed against any civilian population, before or during the war, or persecutions on political, racial or religious grounds in execution of or in connection with any crime within the jurisdiction of the Tribunal, whether or not in violation of the domestic law of the country where perpetrated. Leaders, organizers, instigators, and accomplices participating in the formulation or execution of a common plan or conspiracy to commit any of the foregoing crimes are responsible for all acts performed by any persons in execution of such plan.1 The above excerpt comes form the Charter of the Tribunal Article 6 section C, which makes it quite clear that in general the "laws of war" are there to protect innocent civilians before and during war. It seems to be a fair idea to have such rules governing armed conflict in order to protect the civilians in the general location of such a conflict. But, when the conflict is over, and if war crimes have been committed, how then are criminals of war brought to justice? The International Military Tribunals held after World War II in Nuremberg on 20 November 1945 and in Tokyo on 3 May 1946 are excellent examples of how such crimes of war are dealt with. (Roberts and Guelff 153-54) But, rather than elaborate on exact details of the Tribunals of Nuremberg and Tokyo a more important matter must be dealt with. What happens when alleged criminals of war are unable to be apprehended and justly tried? Are they forgotten about, or are they sought after such as other criminals are in order to serve justice? What happens if these alleged violators are found residing somewhere other than where their pursuers want to bring them to justice? How does one go about legally obtaining the custody of one such suspect? Some of the answers to these questions can be found in an analysis of

Core Values Essay

Inspired by the charism of Saint Marcellin Champagnat, Notre Dame of Marbel University anchors its faith and life on the following core values as foundational qualities with which the Marist Brothers, Mission Partners, and students approach the entire educational process and academic atmosphere of the University: Family Spirit, Marian, Love of Work, Preference for the Least Favored, Quality Education, Integrity of Creation, and Culture-sensitivity. Family Spirit St. Marcellin Champagnat’s great desire and legacy was in the style of relationship he encouraged between teachers and students- a relationship premised on love and expressed in a style which Marcellin called â€Å"family spirit.† Akin to the characteristic of a good family are: a warmth of welcome, acceptance, belongingness and authentic concern which should prevail where everyone has a sense of being valued and believed in, regardless of their role or their social standing. Marian Mary is for us the perfect model of the Marist Educator, as she was for Marcellin. As a woman, a layperson and Jesus’ first follower, she is our inspiration in living out personal faith and virtue of simplicity. As an educator of Jesus at Nazareth, she inspires our pedagogical approach. The Marian aspect of our spirituality is expressed above all, in our identifying with her attitudes towards others and to God. She is in our midst, a symbol of unity and mission, a witness to God’s solidarity with people in their needs and sufferings. Love of Work Love of work implies a cheerful and careful preparation of all the things one does. It values the dignity of work as a powerful means of self-fulfillment, of giving purpose and meaning to life, and of contributing to the general economics, social and cultural well-being. It is manifested through a deep sense of personal planning and motivation that shows itself in the good use of time, talent and initiative. Preference for the Least Favored Preference for the least favored is to be with those who are excluded from the mainstream of society, and those whose material poverty leads to deprivation in relation to health, family life, schooling, and educational values. With the emergence of social and cultural challenges confronting the world, preference to the least favored means being concerned toward the youth who are affected by the social, political, and cultural problems of the society. Quality Education A Marist school is a center of learning, of life and of evangelizing. It leads students â€Å"to learn, to know, to be competent, to live together and most especially, to grow as persons.† Quality education is characterized as holistic where students are progressively initiated into their life-long challenge of harmonizing faith, culture and life. It provides educational programmes, curriculum contents, and teaching methods that meet the aspirations of students, parents and the community with regard to subject choices, career possibilities and educational needs of the community. It gives emphasis to educating students by teaching them through good examples and inculcating in them the importance of the craft of teaching and its support systems. Integrity of Creation â€Å"Respect for the value of life† and â€Å"care for the mother earth† are two major themes in valuing the integrity of creation. It upholds life-giving values and promotes stewardship of the earth. Culture Sensitivity Culture must be accepted as the gift of every people, the expression of their dignity, liberty and creativity, and the testimony of their unique place in the history of humanity. Culture sensitivity means openness and respect to the different culture of peoples. It promotes dialogue as a way of enhancing unity in diversity. On the individual level, it is a communication between two persons with different views, different values and traditions, to learn from each other in order for them to change and grow. Culture sensitivity as a value promotes respect for the tri-people of Mindanao, develops programs for inter-faith dialogue and upholds advocacy on issues as a result of the emerging culture of the global world.